金剛經纂要刊定記 2.136

2.136

學者即修大乘行人也。初須聞法生解名聞慧。次則測度所聞評量教理，分明忍可以印自心曰思慧。然後如聞思處，依而行之無所乖越名修慧。前二有漏、後一無漏，前淺後深，深淺雖殊通名為慧，是故總收名為般若。如人攻文赴舉及第，雖前劣後勝皆一人也。云云。

The 'practitioner' is one who cultivates the Great Vehicle. First, one must hear the Dharma and give rise to understanding, which is named wisdom born of hearing. Next, one measures what was heard and evaluates the doctrinal principles, clearly and patiently assenting to stamp one's own mind, which is called wisdom born of reflection. Thereafter, in accordance with what was heard and reflected upon, one practices without transgression, which is named wisdom born of cultivation. The former two are contaminated, and the latter one is uncontaminated; the former are shallow and the latter is deep. Although shallow and deep differ, they are all generally called wisdom; therefore, they are collectively gathered under the name prajñā. It is like a person studying literature, sitting for the examinations, and passing: although the earlier is inferior and the later is superior, they are all the same person. And so forth.