金剛經纂要刊定記 2.139

2.139

波羅蜜中等者。此明頓悟中漸修也。慧纔發時照萬法空便到彼岸，名為頓悟。由有多生習性，未得念念相應，故須聽聞正法、思惟其義、如說修行，方得究竟證入，名為漸修。開題中略明也。若《唯識》中說，則具根後二智。謂十度中，六通本後，四唯後得，六中則二智皆具，為分十度，故第六偏取二空本也。今依無著更加加行智，則通前三矣。

Regarding 'Among the pāramitās...', and so forth: This clarifies gradual cultivation within sudden awakening. The moment wisdom arises, it illuminates the emptiness of the myriad phenomena and straightaway reaches the other shore, which is called sudden awakening. Because one has habitual dispositions from many lifetimes, one has not yet attained moment-to-moment correspondence; hence one must hear the correct Dharma, reflect on its meaning, and practice as instructed, only then attaining ultimate realization and entry, which is called gradual cultivation. This was briefly clarified in the opening of the title. If spoken in terms of Consciousness-Only, it possesses both fundamental and subsequently attained cognitions. That is, among the ten pāramitās, six apply to both fundamental and subsequent, while four are solely subsequently attained. Among the six, both cognitions are fully possessed; to distinguish the ten pāramitās, the sixth specifically takes the fundamental [cognition] of the two empties. Now, relying on Asaṅga, preparatory cognition is further added, thereby extending across the former three.