金剛經纂要刊定記 2.27

2.27

三結以前推窮一切過患根本是其我法二執，二執若遣二障即除，二障若除則諸過自滅，由是過患之源即其二執。為除二執故演斯經，故知此經是大良藥。故《心經》云：「般若波羅蜜多，是大神呪、是大明呪」等，乃至云「能除一切苦，真實不虛。」欲知此經除二執者。如經云：「無我相、人相、眾生相、壽者相」，是除我執也。無法相亦無非法相，是除法執也。如此類例遍於經中。

Third, the conclusion: Previously, by tracing the fundamental root of all faults and afflictions, it was found to be the two attachments to self and dharmas. If the two attachments are dispelled, the two hindrances are eliminated; if the two hindrances are eliminated, all faults naturally perish. Hence, the source of faults and afflictions is precisely these two attachments. This sūtra was expounded in order to eliminate the two attachments; thus we know that this sūtra is a great and good medicine. Therefore the Heart Sūtra says: "The prajñāpāramitā is a great transcendent mantra, a great bright mantra," and so forth, up to "it can remove all suffering; it is true and not false." If one wishes to know how this sūtra eliminates the two attachments: as the sūtra says, "no notion of a self, notion of a person, notion of a sentient being, or notion of a soul," this eliminates attachment to self; "neither the notion of a dharma nor the notion of a non-dharma," this eliminates attachment to dharmas. Examples of this kind are found throughout the sūtra.