金剛經纂要刊定記 2.64

2.64

發明二果者。如經云：「如來說三十二相即是非相」者，發明真身也。「是名三十二相」者，發明應身也。又云：「則非具足色身」，發明真身也。是名具足色身，發明應身也。餘例此知。

As for "elucidating the two fruits": As the sūtra says: "The Tathāgata's speaking of thirty-two marks is precisely non-marks"—this elucidates the true body. "These are called thirty-two marks"—this elucidates the responsive body. Furthermore, it says: "It is not the complete physical body"—this elucidates the true body. "It is called the complete physical body"—this elucidates the responsive body. The rest are understood by analogy to this.