金剛經纂要刊定記 3.100

3.100

今當下。三、別結對治。然準《五蘊論》說，慢有七、九二種，但開合之異，此約入道人說。七者，論云：一、慢，於劣謂勝、於相似謂等。二、過慢，於相似謂勝、於勝謂等。三、慢過慢，謂於勝己計勝彼。四、邪慢，己實無德計己有德。五、我慢，謂於五聚蘊計我我所。六、增上慢，謂於勝妙法中未得謂得。七卑劣慢，於多分勝計己少分劣。今所離者即五六也，以證我空故，取自果故。

From "Now one should..." down: third, individually concluding the remedies. According to the Pañcaskandhaka-śāstra, conceit has two kinds: seven and nine, which differ only in being expanded or combined; this is spoken with respect to people entering the Path. As for the seven, the treatise says: 1. Conceit (māna): thinking oneself superior to an inferior, or thinking oneself equal to an equal. 2. Overweening conceit (atimāna): thinking oneself superior to an equal, or thinking oneself equal to a superior. 3. Conceit beyond conceit (mānātimāna): conceiving oneself to be superior to one who is superior to oneself. 4. Erroneous conceit (mithyāmāna): conceiving oneself to have virtues when one actually has no virtues. 5. 'I'-conceit (asmimāna): conceiving 'I' and 'mine' regarding the five aggregates. 6. Exaggerated conceit (adhimāna): conceiving oneself to have attained what is not yet attained among the superior and wonderful dharmas. 7. Inferiority conceit (ūnamāna): conceiving oneself to be only slightly inferior to those who are greatly superior. Those to be abandoned now are precisely the fifth and the sixth, because one realizes the selflessness of persons and because one grasps one's own fruit.