金剛經纂要刊定記 3.130

3.130

十七者，經從「須菩提！譬如人身長大，乃至佛說一切法無我、無人、無眾生、無壽者。」攝種性下。釋成住義。智體即觀照，般若是能證也。即妙平二智無分別也。以得此智生如來家，決定紹佛種，故斯則地前加行之智，至於初地轉受此名。

As for the seventeenth, the sūtra runs from: "Subhūti! For example, suppose a person's body were great and large..." down to "...the Buddha teaches that all phenomena are without self, without person, without sentient being, and without life-span." From "gathering the lineage..." downward explains the meaning of abiding. The essence of the wisdom is contemplative illumination; prajñā is that which realizes. It is the nirvikalpa wisdom of wondrous discernment and equality. Because by obtaining this wisdom one is born into the Tathāgata's family and definitively inherits the Buddha's lineage, this wisdom of preparatory application prior to the grounds, upon reaching the first ground, transforms and receives this name.