金剛經纂要刊定記 4.106

4.106

殊勝者，喻則三災不壞，法則四相不遷。三者無盡究竟不窮，蓋一義耳。然世界有盡虛空無窮，有漏有窮無漏無盡，三種常義厥在茲焉。大抵意云：無住之福遍滿一切，無住之福高大殊勝，無住之福究竟不窮，猶如虛空思量不及，以稱法界，故得如斯義利昭然，復何所惑？

Regarding "exceptionally supreme": as a metaphor, it is not destroyed by the three catastrophes; as a dharma, it is not moved by the four marks. Third, it is endless and ultimately inexhaustible, which is fundamentally a single meaning. However, worlds have an end while space is inexhaustible; the defiled has an end while the undefiled is endless. The three kinds of constancy reside precisely in this. The overall point is: the merit of non-abiding fills all; the merit of non-abiding is lofty, vast, and exceptionally supreme; the merit of non-abiding is ultimately inexhaustible, just like empty space beyond calculation. Because it accords with the dharmadhātu, such benefit is brilliantly clear; what doubt could remain?