金剛經纂要刊定記 4.181

4.181

論云下。或問：「見之與知說一則可，云何經內具言之乎？」故云：若不說等，以凡夫亦有知見，見通肉眼、知兼比量，由是故有不知不見。今佛知見非同此也，謂於見處即知、非如比量知，知處即見、非同肉眼見，即無事不知無事不見。經標悉言，其在茲矣。故彌勒頌云：「佛非見果知，願智力現見。」

On 'The treatise says…' and so forth: Someone may ask, 'It would suffice to mention either seeing or knowing; why does the sūtra state both in full?' Therefore it says: 'If it did not state…' and so forth. For ordinary beings also have knowing and seeing: their seeing is through the physical eye, and their knowing is combined with inferential cognition; hence they have things they do not know and do not see. The Buddha's knowing and seeing now are not the same as this: where there is seeing, there is immediately knowing, not like inferential knowing; where there is knowing, there is immediately seeing, not the same as seeing with the physical eye. That is, there is no phenomenon he does not know and no phenomenon he does not see. The sūtra's statement of 'all' lies precisely in this. Therefore Maitreya's verse says: 'The Buddha does not know through seeing a result; / by the power of his aspirational wisdom, he sees it directly.'