金剛經纂要刊定記 4.211

4.211

答：「以二乘人從初修行偏斷我執，至無學位麁細盡除，是故雖有法執而不起我執。今約大乘學者，雙斷二執，分別並遣俱生兩存，由是二執任運而起也。故無著云：『以我相中隨眠不斷故，則有我取。』」

Answer: 'Because persons of the two vehicles, from their initial practice, exclusively sever the clinging to self; by the time they reach the stage of non-learning, coarse and subtle are entirely eliminated. Therefore, although they have clinging to phenomena, they do not give rise to clinging to self. Now, regarding Mahāyāna practitioners, both clingings are severed together: conceptual [clinging] is cast off while innate [clinging] remains for both, and from this both clingings arise spontaneously. Therefore Asaṅga says: "Because the latent propensity in the characteristic of self is not severed, grasping at a self occurs."'"