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金剛經纂要刊定記 4.240

金剛經纂要刊定記 4.240

Language
Classical Chinese

4.240

難意云:本來疑證疑說,問答悉以雙該。今於釋所以中,何故但言所說而不言證耶?

The intent of the objection is: originally, doubts concerned realization and exposition, and both the questions and answers encompassed both. Now, in explaining the reason, why does it only mention what is spoken and not mention realization?

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