金剛經纂要刊定記 4.242

4.242

無取。經徵意云：所以言無取無說、非法非非法者，何也？釋意云：聖人即是無為，無為即無分別，若有取說法非法等，皆屬分別不名無為，何為聖人？故無取說等。

[On] "no grasping": the intent of the sūtra's inquiry is: why does it say "no grasping, no exposition, not dharma, and not not-dharma"? The intent of the explanation is: noble persons are asaṃskṛta; asaṃskṛta is nirvikalpa. If there were grasping and exposition, dharma and not-dharma, and so forth, these would all belong to vikalpa and could not be called asaṃskṛta—how then could they be noble persons? Therefore, there is no grasping, exposition, and so forth.