金剛經纂要刊定記 4.297

4.297

轉釋。經所言佛法者，約世諦故有。即非佛法者，約第一義。即無第一等者，謂俗諦相中有迷悟、染淨、凡聖之異，故說佛法從經而出。真諦之理離於迷悟、染淨、凡聖之相，故不可說，出佛法之義也。故《圓覺》云：「一切如來圓覺妙心，本無菩提及與涅槃，亦無成佛及不成佛，無妄輪迴及非輪迴。」然則本論異此，不能煩述。

This is a further explanation. When the sūtra speaks of "buddhadharmas," this is existence in terms of conventional truth. "Are not buddhadharmas" is in terms of the primary truth. "Are without the primary, etc." means that within the marks of conventional truth there are differences between delusion and awakening, defilement and purity, ordinary beings and nobles; therefore it is said that buddhadharmas emerge from the sūtra. The principle of ultimate truth is free from the marks of delusion and awakening, defilement and purity, ordinary beings and nobles; hence one cannot speak of the sense of "emerging" regarding buddhadharmas. Therefore the Sutra of Perfect Enlightenment says: "The wondrous mind of perfect awakening of all tathāgatas fundamentally has neither bodhi nor nirvāṇa, nor is there attaining buddhahood or not attaining buddhahood, nor delusional saṃsāra or non-saṃsāra." However, the basic treatise differs from this, so I will not elaborate at length.