金剛經纂要刊定記 4.98

4.98

經此亦別斷一疑，應云無住則無福德疑也。大雲二十七疑，從此便為第一，云無住有福疑。今則不取為大段疑數。何者？緣是答問之中曲分疑也。故論云「得降伏心故，是以次說布施利益。」

In the sūtra, this also separately resolves a doubt, which should be called the doubt that without abiding there is no merit. In Dayun's twenty-seven doubts, this is taken as the very first, called the doubt about non-abiding having merit. Here, however, it is not adopted as one of the major categories of doubts. Why? Because it is a subsidiary division of doubt within the questions and answers. Therefore the treatise states: 'Because the mind has been subdued, the benefits of giving are subsequently explained.'