金剛經纂要刊定記 5.162

5.162

陰空等者。以無能成之五陰，故云法無我也。然此人法二相本自空無，眾生不知妄執為有。今所說者，意令知而離之也。又此我法經文，文與意反，文即先法後人，意則先人後法。魏經之內文句昭然，故今疏中順意釋也。

[Regarding] 'the skandhas are empty...' and so forth: Because the five skandhas that are able to form [them] do not exist, it is said that 'dharmas lack a self.' However, these two signs of person and dharmas are fundamentally empty and non-existent; sentient beings, unaware of this, deludedly cling to them as existent. What is now spoken is intended to make them understand and be free from them. Furthermore, in the sūtra text concerning self and dharmas, the text and the intention are inverted: the text puts dharmas first and persons second, whereas the intention puts persons first and dharmas second. In the Wei translation of the sūtra the phrasing is clear, and therefore the commentary now explains it according to the intention.