金剛經纂要刊定記 5.84

Language: Classical Chinese

5.84

第一等者。以諦理離言說相、離名字相，故不可說。此證前既如其證則無所說也。然無著、天親語雖似異，其意實同。既如其證，豈非第一義耶。

"Paramārtha, etc.": because the truth-principle is free from the marks of words and free from the marks of names, it cannot be spoken. This proves the preceding point that since it conforms to what is realized, there is nothing spoken. Although the words of Asaṅga and Vasubandhu seem different, their meaning is really the same. Since it conforms to what is realized, how could it not be the paramārtha?
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