金剛經纂要刊定記 6.39

6.39

四皆勝者。謂凡夫肉眼見障內，天眼見障外，佛眼見無數世界，二乘天眼唯見一三千界，佛天眼見河沙佛土，二乘慧眼唯照生空，地上菩薩亦皆分證，佛之慧眼圓照三空洞徹真性，菩薩法眼所知未盡，地地之中各有分限，佛之法眼所知障盡，無法不知、無生不度，故四皆勝也。

Regarding "all four are superior": the physical eye of ordinary beings sees within obstructions; the divine eye sees beyond obstructions; the Buddha eye sees innumerable worlds. The divine eye of the two vehicles sees only one trichiliocosm; the Buddha's divine eye sees Buddha-lands as many as the sands of the Ganges. The wisdom eye of the two vehicles illuminates only the emptiness of persons; ground-dwelling bodhisattvas also partially realize it; the Buddha's wisdom eye fully illuminates the three emptinesses and thoroughly penetrates the true nature. What is knowable to the bodhisattva's Dharma eye is not yet exhausted, each ground having its distinct limitation; for the Buddha's Dharma eye, the cognitive obscurations are exhausted, with no phenomenon unknown and no living being unsaved. Hence all four are superior.