金剛經纂要刊定記 6.75

6.75

違順等者，謂一法界心本來無住，本來空寂，佛智空而無住故言順，妄識住而不空故言違，所言不空但妄識，不空非真實不空也。苟忘懷而達之，則無所不喻也。

Regarding "accordance and discordance," and so forth: the mind of the single dharma-realm is fundamentally non-abiding and fundamentally empty and quiescent; the Buddha's wisdom is empty and non-abiding, hence called in accordance; the deluded consciousness abides and is not empty, hence called discordant. What is called 'not empty' is merely that deluded consciousness is not empty, not that it is truly not empty. If one forgets mental graspings and penetrates it, then there is nothing that cannot be understood by metaphor.