金剛般若波羅蜜經註解 1.225

1.225

即非具足諸相，是名具足諸相，良由全法身無為之體，起應身相好之用。是故，應身即是法身，乃無相而相，相而無相；無見而見，見而無見者也。

That it is not the endowment of all marks and is called the endowment of all marks is truly because the unconditioned essence of the dharmakāya in its entirety activates the function of the marks and characteristics of the nirmāṇakāya. For this reason, the nirmāṇakāya is itself the dharmakāya; it is markless yet having marks, having marks yet markless; seeing without seeing, and seeing yet not seeing.