金剛般若波羅蜜經註解 1.252

1.252

如來若謂：「我為能度，眾生為所度。」此則著於四相。由離四相則非度而度、度而非度，則是如來說有我者，真我也；則非有我者，非妄我也。而凡夫之我是我執也。非凡夫者，論云：「非生，謂不生聖人法，即毛道凡夫也。」

If the Tathāgata were to say, "I am the one capable of delivering, and sentient beings are those to be delivered," this would be attachment to the four marks. By being free from the four marks, there is delivery without delivering, and delivering without delivery; thus, when the Tathāgata speaks of the existence of a self, it is the true self; and "then there is no existence of a self" means it is not a false self. But the self of ordinary persons is self-grasping. As for "not an ordinary person," the treatise says: "'Not born' means not giving birth to the dharmas of noble persons; that is, the childish ordinary person."