金剛般若波羅蜜經略疏 1.32

1.32

第二廣上如是住，有二：一由法性無住，絕於自他相想，平等究竟；二由自性體寂，絕於為非故。於文間亦有兩句：一、對於事顯知住法即假塵境；二、不住色下，約實塵以顯住義。

The second section expands upon "abiding thus" above, having two parts: 1. because the dharma-nature is non-abiding, it cuts off the notions and thoughts of self and other, being equal and ultimate; 2. because its self-nature is essentially quiescent, it cuts off doing and not-doing. In the text there are also two sentences: 1. in relation to things, revealing that the dharmas known to be abided in are provisional sensory objects; 2. from "without abiding in form" onward, revealing the meaning of abiding in terms of real sensory objects.