金剛般若波羅蜜經略疏 1.34

1.34

第三廣上如是修行文。有三句，所以可知。問：不住相、想，二義何別？答：所知分齊，不依分別住，名不住相；能知之心，不依分別取，名不住想。餘可準之。

The third section expands upon the text of "practicing thus" above. There are three sentences, the reasons for which can be known. Question: What is the difference between the two meanings of not abiding in marks and not abiding in thoughts? Answer: When the scope of what is known does not abide based on conceptual differentiation, it is called not abiding in marks; when the mind that knows does not grasp based on conceptual differentiation, it is called not abiding in thoughts. The rest may be inferred from this.