金剛般若波羅蜜經略疏 1.60

1.60

就第二顯教功德中，大分有四：初略舉施事即為能校量；二若復有人於此經中已下，正明校量，此文有二，可知；三何以故已下，除疑顯德，此文有四，可知；四須菩提所謂佛法已下，述成其義。文言皆從此經出者，法身菩提出在此經，此教即為了因；報身菩提及化菩提，此教為生因。故言皆從此經出。文言所謂佛、法者，述正佛、法分別不得，故云非佛、法，非彼餘人分別之佛、法，唯獨諸佛、法第一不共義，以與第一法為因，故福德多不可校量也。

In the second [part], revealing the merit of the teaching, there are broadly four [parts]: first, it briefly brings up the act of giving as that which performs the comparison; second, from "and if, moreover, there is a person who receives and upholds from this sūtra..." onward, it directly clarifies the comparison; this text has two [parts] and can be known; third, from "Why is this?" onward, it removes doubts and reveals merit; this text has four [parts] and can be known; fourth, from "Subhūti, what are called 'buddha-dharmas'..." onward, it establishes the meaning. The text says "all come forth from this sūtra": the bodhi of the dharmakāya emerges in this sūtra, so this teaching serves as the revealing cause; for the bodhi of the saṃbhogakāya and the bodhi of the nirmāṇakāya, this teaching serves as the generating cause. Therefore it says "all come forth from this sūtra." The text says "what are called 'buddha-dharmas'": this states that the true buddha-dharmas cannot be conceptualized; therefore it says "are not buddha-dharmas," meaning they are not the buddha-dharmas conceptualized by those other people. They are exclusively the supreme, unshared meaning of the buddhas' dharmas. Because they serve as the cause for the supreme Dharma, the merit is so great it cannot be measured.