金剛般若波羅蜜經略疏 1.69

1.69

初文有三，可知。所以須會者，為於然燈佛所言語所說不取證法，今以證知不可說、不可取真實之義，成無取說故也。

The first passage has three [parts], which can be known. The reason why it must be harmonized is that with Dīpaṃkara Buddha, what was spoken in words did not grasp the realized Dharma; now, by realizing and knowing the true meaning that is ineffable and ungraspable, it accomplishes freedom from grasping and speaking.