金剛般若波羅蜜經略疏 1.81

1.81

就大段第二、約其行事顯三般若證前解實文，大分有二：初廣顯行；二須菩提以要言之已下，以略顯廣。就初文大分有二：初第一總舉行體顯解是實，以發信心；二爾時須菩提聞說是經涕淚悲泣已下，明信行相。初文有二：初陳問、二疑二相，佛告須菩提已下，答其二相。答文有二：初舉法門名，以詶第一問；二以是名字下，詶上第二問。就此文中，大分有四：初有三句，總舉行體；二須菩提於意云何三千大千已下，顯德分量；三佛告須菩提於意云何已下，顯行德離相；四佛言須菩提若有善男子已下，校量顯德。

In the second major section, displaying the three prajñās with reference to practice to verify the truth of the previous understanding, there are broadly two parts: first, extensively displaying practice; second, from 'Subhūti, to speak of the essential' onwards, using the brief to display the extensive. In the first text, there are broadly two parts: first, generally adducing the essence of practice to display that understanding is true, in order to give rise to faithful mind; second, from 'At that time, Subhūti, hearing this sūtra spoken, wept tears of sorrow' onwards, clarifying the marks of practice endowed with faith. The first text has two parts: first, stating the questions and the two marks of doubt; from 'The Buddha told Subhūti' onwards, answering those two marks. The answering text has two parts: first, adducing the name of the dharma gate to answer the first question; second, from 'By this name' onwards, answering the second question above. In this text, there are broadly four parts: first, there are three phrases generally adducing the essence of practice; second, from 'Subhūti, what do you think, the great trichiliocosm' onwards, displaying the measure of virtue; third, from 'The Buddha told Subhūti, what do you think' onwards, displaying the virtue of practice free from marks; fourth, from 'The Buddha said, Subhūti, if there is a good man' onwards, comparing and displaying virtue.