金剛般若波羅蜜經略疏 2.2

2.2

就大段第二、約彼行相顯三種般若。問：此下明行教，與前行教何別？答：前文約見聞已去說，此約成觀已去說也。文中大分有三：初陳四疑，問三種般若體相；二佛告須菩提菩薩發下，廣答顯相；三須菩提發阿耨已下，結成前義。

Regarding the second major section, revealing the three kinds of prajñā in terms of their marks of practice. Question: What is the difference between the teaching on practice explained below and the previous teaching on practice? Answer: The previous text was spoken in terms of seeing and hearing onwards, whereas this is spoken in terms of realizing contemplation onwards. In the text there are broadly three parts: first, stating four doubts and inquiring into the essence and marks of the three kinds of prajñā; second, from "The Buddha told Subhūti: 'When a bodhisattva sets forth..." onward, answering extensively to reveal the marks; third, from "Subhūti, setting forth anuttarā..." onward, confirming the preceding meaning.