金剛般若波羅蜜經略疏 1.91

1.91

In the second part, adducing events to corroborate, there are broadly four parts: first, there are four phrases directly adducing past events to corroborate the marks of faith. Second, from 'Therefore, Subhūti' onwards, encouraging the accomplishment of the essence of faith, wherein are four phrases: first, general encouragement; second, reproof; third, answer; fourth, leaving behind the erroneous to reveal the correct. Third, from 'Therefore the Buddha preaches that the bodhisattva' onwards, adducing the sacred teaching to corroborate that faith is true, which text has two parts: first, generally adducing the sacred teaching; second, from 'Subhūti, the bodhisattva, for the benefit of all sentient beings' onwards, adducing dharmas to describe and establish it. In this descriptive text, there are broadly two parts: first, preaching through dharmas to display that faith is true; second, from 'Subhūti, for example, just as a person' onwards, metaphor and referent doubly accomplish and display the meaning of faith. Fourth, from 'Furthermore, Subhūti' onwards, displaying that faith is true, corroborated and accomplished by all Buddhas.