仁王護國般若經疏 2.29

2.29

「德行具足」下，三歎德。謂具足諸德之行，名德行具足。「二十二品」者，此歎道品。以在見道前，唯有四念處、四正勤、四如意足、五根、五力二十二品也。「十一切入」者，次歎十遍處，入者處也。青黃赤白、地水火風、空處識處，名之為十云云。「八除入」者，次歎勝處。一內有色相觀外色少、二內有色相外觀色多、三內無色相外觀色少、四內無色相外觀色多、五青六黃七赤八白云云。「八解脫」者，次歎解脫。一內有色相外觀色、二內無色相外觀色、三觀淨色、四空處、五識處、六無所有處、七非有想非無想、八滅受想解脫。

From "fully endowed with virtuous conduct" down, the third is praising their virtues. This means that being fully endowed with practices of all virtues is named being fully endowed with virtuous conduct. "Twenty-two items" praises the accessories to the path. Since they are prior to the path of vision, there are only the twenty-two items: the four applications of mindfulness, the four right exertions, the four bases of psychic power, the five spiritual faculties, and the five powers. "Ten totalities": next it praises the ten spheres of totality (kṛtsnāyatana); "totality" means sphere. Blue, yellow, red, white, earth, water, fire, wind, the sphere of empty space, and the sphere of consciousness are named the ten, and so forth. "Eight masteries of elimination": next it praises the spheres of mastery (abhibhvāyatana). First, possessing inner perception of forms, contemplating external forms as limited; second, possessing inner perception of forms, contemplating external forms as vast; third, possessing no inner perception of forms, contemplating external forms as limited; fourth, possessing no inner perception of forms, contemplating external forms as vast; fifth, blue; sixth, yellow; seventh, red; and eighth, white, and so forth. "Eight liberations": next it praises the liberations (vimokṣa). First, possessing inner perception of forms, contemplating external forms; second, possessing no inner perception of forms, contemplating external forms; third, contemplating pure form; fourth, the sphere of boundless space; fifth, the sphere of boundless consciousness; sixth, the sphere of nothingness; seventh, neither-perception-nor-non-perception; and eighth, the liberation of the cessation of perception and feeling.