仁王護國般若經疏 2.4

2.4

「四諦十二因緣」者，次歎諦緣。此二有同有別，同是聲聞斷見思故名同；利鈍有殊、廣略數異故名別。四諦，鈍根者觀。《大經》有四種四諦，生滅藏教，今所不說。此經具三教，有三種四諦，所謂無生、無量、無作等也。苦等四法審實不虛，名之為諦。若苦集是有漏、滅道是無漏，此三藏也。若四俱無漏，是通也。若四俱亦有漏亦無漏，是別也。若四俱非漏非無漏，是圓也。十二因緣，利根者觀。知大經中亦有四種，於四種中各各有三別：一者三世十二因緣、二者二世、三者一世，廣如餘說云云。

'Four truths and twelve links of dependent origination' next praises the truths and conditions. These two have similarities and differences. They are similar in that śrāvakas sever views and thoughts through both; they are different because sharp and dull faculties differ, and their broad or concise enumerations differ. The four truths are contemplated by those of dull faculties. The *Mahāparinirvāṇa-sūtra* has four kinds of four truths: arising and ceasing belongs to the Tripiṭaka teaching, which is not discussed here. This sūtra contains three teachings, having three kinds of four truths, namely non-arising, immeasurable, and uncreated. The four phenomena such as suffering being genuine and not false are called truths. If suffering and origination are defiled, and cessation and path are undefiled, this is the Tripiṭaka [teaching]. If all four are undefiled, this is the shared [teaching]. If all four are both defiled and undefiled, this is the distinctive [teaching]. If all four are neither defiled nor undefiled, this is the perfect [teaching]. The twelve links of dependent origination are contemplated by those of sharp faculties. Know that in the *Mahāparinirvāṇa-sūtra* there are also four kinds; within each of the four kinds there are three distinctions: first, the twelve links of dependent origination of the three periods; second, of the two periods; third, of one period; explained in detail elsewhere, and so forth.