仁王護國般若經疏 4.11

4.11

問：薩婆若、薩云若有何差別？答：有二說，一云同、二云異。同者，彼此無殊。異者，薩婆若是一切智，薩云若一切種智。今謂說五忍文寂滅忍中既唯分二品，不應更有薩婆若、薩云若之別。復說即有密明等覺之義，即於寂滅忍中有上中下，下即十地、中一切智、上一切種智。若依經超度二諦外為第十一地薩云若者，即依前釋云云。

Question: What is the difference between sāpohere and sayunre? Answer: There are two explanations: one says they are identical; the other says they are different. If identical, there is no distinction between the two. If different, sāpohere is sarvajñatā (all-knowledge), and sayunre is sarvākārajñatā (knowledge of all aspects). Now I say: in the text explaining the five patiences, since the patience of quiescent extinction is divided into only two grades, there should not further be a distinction between sāpohere and sayunre. If they are explained again as having the implicit meaning of virtual awakening, then within the patience of quiescent extinction there are superior, middle, and inferior: the inferior is the tenth bhūmi, the middle is sarvajñatā, and the superior is sarvākārajñatā. If, according to the sūtra, transcending beyond the two truths is considered the eleventh bhūmi of sayunre, then it should be according to the former explanation, and so forth.