仁王護國般若經疏 4.42

4.42

「三賢十聖」下第三八行總結歎五忍。文三：先歎法身果、後歎利益果。初中將明其勝，先且舉劣。三賢即地前三十心，十聖即十地菩薩，此四十心同生華藏果報之土，非藏通教中果報。若藏教，唯是凡聖同居。若論通教，唯生有餘化城之土。今言果報，即是別圓教人得無障礙生無障礙土。

From "the three ranks of worthies and ten sages" below, the third [section consists of] eight verses that comprehensively summarize and praise the five patiences. The text has three [parts]: first, it praises the fruition of the Dharmakāya; later, it praises the fruition of benefiting others. In the first [part], intending to clarify their excellence, it first adduces what is inferior. The three ranks of worthies are the thirty minds prior to the bhūmis, and the ten sages are the bodhisattvas of the ten bhūmis. These forty minds are reborn together in the retributive land of the Lotus Treasury (Padmagarbha), which is not the retributive fruition within the Tripiṭaka or shared teachings. If it were the Tripiṭaka teaching, it would solely be the land where ordinary and noble beings dwell together. If one discusses the shared teaching, they are reborn solely in the land of expedient means with remainder, the conjured city. Now, when it speaks of the retributive fruition, it refers to persons of the distinctive and perfect teachings who obtain unimpededness and are born into the unimpeded land.