仁王護國般若經疏 5.12

5.12

「是故般若」下，第三雙結二藏不可思議。文二：初依智總結；「而一切諸」下，二約人別結。文二：初明菩薩不行而行不思議。「一切諸如來」下，二明諸佛無化而化不思議。「善男子此功德藏」下，第二釋上不可度量。十地菩薩所說如海一渧，月光所說如大海。又如王所說如海一諦，十地所說如大海。

From "for this reason, prajñā" below, third is doubly concluding the inconceivability of the two treasuries. There are two parts: first a general conclusion based on wisdom; from "and yet all the..." below, second is a specific conclusion in terms of persons. There are two parts: first clarifying the inconceivability of the bodhisattva practicing through non-practice; from "all the Tathāgatas" below, second is clarifying the inconceivability of all Buddhas transforming through non-transformation. From "Good sons, this treasury of merit" below, second is explaining the aforementioned immeasurability. What is spoken by a bodhisattva of the ten stages is like a single drop in the ocean, whereas what is spoken by Moonlight is like the great ocean. Or again, what is spoken by the king is like a single drop in the ocean, whereas what is spoken by the ten stages is like the great ocean.