仁王護國般若經疏 5.15

5.15

「善男子」下，第二勸修。文三：一正歎勸修、二徵、後廣釋。今初，先明凡聖自修也。「若一切」下，正勸修也。「何以故」者，二徵也。「一切佛及菩薩」下，三廣釋。文三：一標正路。前言門者，以無滯故；今言路者，以能通故。「是故一切」下，二乘正路當依十四忍修學也。「是人超過」下，三舉果歎勝有二利益：一離苦、二得樂。

From "Good sons" below, second is encouraging practice. There are three parts: first directly praising and encouraging practice, second questioning, and finally explaining extensively. Now for the first, it first clarifies that ordinary and noble beings cultivate themselves. From "If all..." below, it directly encourages practice. "Why is that?" is the second, the questioning. From "All Buddhas and bodhisattvas" below, third is explaining extensively. There are three parts: first designating the correct path. It was previously called a "gate" because it is without obstruction; it is now called a "path" because it enables passage. From "Therefore, all..." below, second is mounting the correct path and cultivating according to the fourteen patiences. From "This person surpasses..." below, third is citing the fruit to praise its superiority, which has two benefits: first, leaving suffering; second, attaining bliss.