仁王般若經疏 1.111

1.111

是法即生者，牒上色等諸法集起故生。即住者，有為暫時逕停名住。即滅者，不起即滅也。即有即空者，集起故即有，自體空故即空。故《淨名經》云「亦生亦老亦滅」。此中應廣明三相，復須悉破，今不具說。剎那亦如是下，就心辨空。法生法住法滅者，釋心法亦具三相也。

"These dharmas instantly arise" takes up the earlier dharmas such as form, which arise because of aggregation. "Instantly abide": conditioned things temporarily pause, which is called abiding. "Instantly cease": not continuing to arise is cessation. "Instantly existent and instantly empty": because of aggregation they are instantly existent, and because their self-essence is empty they are instantly empty. Therefore the Vimalakīrtinirdeśa says: "They are also arising, also aging, and also ceasing." Here, the three characteristics should be explained extensively and then thoroughly refuted, but they are not detailed now. From "from moment to moment it is also like this" downward, it discerns emptiness with respect to the mind. "Dharmas arise, dharmas abide, and dharmas cease" explains that mental dharmas also possess the three characteristics.