仁王般若經疏 1.121

1.121

但法集下，答中第二約隨俗故、約出用以答。上辨於空，同入於實；今辨其有，則為三假所成，名為有。假義如上說也。法集故有者，以細色成麁色，名法集故有。言受集者，即是受假。地等四大攬細四塵成，名為受集。言名集者，即是名假。名字句等攬聲塵成故，稱名集故有。因集故有者煩惱業等從緣集起，名因集故有也。果集故有者，五陰等報從結業生，名果集故有。十行故有者，從十信至十地，從緣集起，通名十行故有也。佛果故有者，菩提涅槃從因行而得，故名佛果故有。乃至六道一切有者，前列眾內但列五道，修羅入鬼道；今具列諸有，故云乃至六道一切有也。

From "Yet it is because dharmas assemble that they exist" onwards is the second part of the response, answering in terms of following worldly [convention] and manifesting function. Above, emptiness was explained as entering together into reality; now its existence is explained: it is constituted by the three prajñaptis and termed "existence". The meaning of prajñapti is as explained above. "Because dharmas assemble that they exist" means that because subtle rūpa forms coarse rūpa, it is called "because dharmas assemble that they exist". The phrase "because receptivity assembles" refers to the prajñapti of receptivity; the four great elements, such as pṛthivī, assemble the subtle four dusts [to] become formed, which is called "receptivity assembles". The phrase "because names assemble" refers to the prajñapti of names; names, words, and phrases assemble vocal dust to become formed, and therefore it is called "because names assemble that they exist". "Because causes assemble that they exist" means that afflictions, karma, and so forth assemble and arise from conditions, hence called "because causes assemble that they exist". "Because effects assemble that they exist" means that retributions such as the five skandhas are born from fettering karma, hence called "because effects assemble that they exist". "Because the ten practices [exist] that they exist" means that from the ten faiths to the daśabhūmi, they assemble and arise from conditions, which is generally called "because the ten practices [exist] that they exist". "Because the buddha-fruit [exists] that they exist" means that bodhi and nirvāṇa are obtained from causal practice, hence called "because the buddha-fruit [exists] that they exist". As for "up to the six destinies, all exist", previously when listing the assemblies only five destinies were listed, with asuras subsumed under the destiny of pretas; now all realms of existence are fully listed, hence it says "up to the six destinies, all exist".