仁王般若經疏 1.76

1.76

爾時諸大眾俱共僉然下，說經時節中第五疑問分。就文有四別：初大眾同疑；各相謂言下，第二發言論辨；前已為我等下，第三序其疑事；時十六大國王下，第四明如來事不可知。初文云僉然者，咸皆然也。第二論辨，各相謂言者，互相諮門也。四無畏者，欲出其疑情，先舉佛德，故明四無畏也。一一切智、二漏盡、三盡苦道、四說障道。通名無畏者，《十住毘婆娑》云「不懼外難，故云無畏。」十八不共者，一身無失、二口無失、三念無失、四無異想、五無不定心、六無不知已捨心、七大欲無減、八精進無減、九念無減、十慧無減、十一解脫無減、十二解脫知見無減、十三身業隨智慧行、十四口業隨智慧行、十五意業隨智慧行、十六智慧知過去世無礙、十七智慧知未來世無礙、十八智慧知現在世無礙。

From "At that time, the entire great assembly together" downward is the fifth [section] within the occasion of expounding the sūtra, the section on raising doubts. In the text there are four distinctions: first, the assembly shares the same doubt; from "said to one another" downward, second, speaking and debating; from "previously for our sake" downward, third, recounting the matter of their doubt; from "at that time the sixteen great kings" downward, fourth, explaining that the Tathāgata's affairs are incomprehensible. In the first text, "together" (qianran) means all alike. Second, debating: "said to one another" means inquiring of and conferring with one another. "The four fearlessnesses": wishing to express the sentiment of their doubt, they first cite the Buddha's virtues; hence they explain the four fearlessnesses: 1. all-knowledge; 2. exhaustion of outflows; 3. the path of exhausting suffering; 4. expounding obstructive paths. As for their shared name of "fearlessness," the Daśabhūmika-vibhāṣā states: "Not fearing external challenges; hence it is called fearlessness." The eighteen unshared dharmas are: 1. faultlessness of body; 2. faultlessness of speech; 3. faultlessness of mindfulness; 4. no disparate perception; 5. no uncollected mind; 6. no mind that abandons without discernment; 7. no decrease in zeal; 8. no decrease in vigor; 9. no decrease in mindfulness; 10. no decrease in wisdom; 11. no decrease in liberation; 12. no decrease in the knowledge and vision of liberation; 13. all bodily actions accord with wisdom; 14. all vocal actions accord with wisdom; 15. all mental actions accord with wisdom; 16. wisdom knows the past without impediment; 17. wisdom knows the future without impediment; 18. wisdom knows the present without impediment.