仁王般若經疏 1.78

1.78

五眼者，如來一眼即究竟諸道，何須此五？將境即智，故有此五。肉眼者，照金剛已還一切諸法皆盡。天眼者，照如來果第一義諦，名為障外。慧眼者，照常無常等一切法空。法眼者，照一切有為法因果理事。佛眼者，即究竟諸道也。法身者，真法為體、妙解為軀，故云法身也。大覺者，覺中之極，名大覺也。世尊者，外國云路伽那伽，此云世尊。路伽名世，那伽名尊。前已為我等下，第三序疑事。二十九年已說四般若，今復三十年初月八日放光明，與前何異？於王舍城耆闍崛山說《大品》，至舍衛國說《金剛般若》、《天王問般若》，後還王舍城耆闍崛山說《光讚般若》、《道行般若》，具出《光讚般若》。今日如來放大光明斯作何事？正出疑情不決辭也。依《金剛仙論》明八部般若，此經明五部也。

As for the "five eyes," the Tathāgata with a single eye fully culminates all paths; why are these five needed? Taking objects to match wisdom, there are therefore these five. The fleshly eye illuminates all dharmas from the vajra[-stage] on down completely. The heavenly eye illuminates the Tathāgata's fruit, the supreme ultimate truth; it is called outside of obstructions. The wisdom eye illuminates the emptiness of all dharmas, permanent and impermanent. The Dharma eye illuminates the causes, effects, principles, and phenomena of all conditioned dharmas. The Buddha eye culminates all paths. The "Dharma body": true reality is its essence, and wondrous understanding is its form; hence it is called the Dharma body. "Greatly awakened": the utmost among the awakened is called greatly awakened. "World-Honoured One": in foreign lands they say lokanātha; here it is translated as World-Honoured One. Loka means "world"; nātha means "honoured". From "previously for our sake" downward is the third [part], recounting the matter of doubt. For twenty-nine years he already expounded four Prajñā [sūtras]; now on the eighth day of the first month of the thirtieth year he again emits bright light: how is this different from before? On Mount Gṛdhrakūṭa in Rājagṛha he expounded the Pañcaviṃśatisāhasrikā (Dapin); coming to the kingdom of Śrāvastī, he expounded the Vajracchedikā-prajñāpāramitā and the Devarājapravarapṛcchā-prajñāpāramitā; later returning to Mount Gṛdhrakūṭa in Rājagṛha, he expounded the Guangzan bore and the Aṣṭasāhasrikā (Daoxing bore), which are fully set forth in the Guangzan bore. "Today the Tathāgata emits a great bright light; what matter is this to accomplish?" directly expresses the words of their unresolved doubt. Relying on the Jin gang xian lun, eight divisions of Prajñā are explained; this sūtra explains five divisions.