仁王般若經疏 2.136

2.136

第四是上三佛下，總牒上三種多佛。一一佛各說八百萬億偈，顯所說既廣，今分教少多。有三句：初分經作八百萬億偈；二於一偈中分為千分；三於一分中說一分句義不可窮盡。第五況復下，況信校量。文言一念信超十地者，一念無所得波若信，勝有所得百千劫修行十地功德也。文云諸佛等無有異，當知是人即是如來，得佛不久者，佛非當非現，破當故云即是如來，破現故云得佛不久。豈可執當現等當以為諍論耶？第六時諸大眾下，聞法獲益。文云十億人得三空忍者，謂空、無相、無作也。言大空忍者，在十地內本智證如，名大空忍。亦云無所得空，故云大空忍。言十地性者，在初地已上聖種性也。

Fourth, from 'These three Buddhas above' on, collectively takes up the three kinds of numerous Buddhas above. Each individual Buddha speaks eight quadrillion verses, showing that what is taught is extensive, and now distinguishes the greater and lesser extents of the teaching. There are three clauses: first, dividing the sūtra into eight quadrillion verses; second, within a single verse dividing it into a thousand parts; third, within a single part, the meaning of a single line spoken is inexhaustible. Fifth, from 'How much more so' on, evaluates by comparison to faith. The text states that a single thought of faith surpasses the daśabhūmi: a single thought of faith in prajñā of having nothing to be attained (aprāptitva) surpasses the merit of practicing the daśabhūmi for a hundred thousand kalpas with something to be attained. The text says that it is identical with and no different from the Buddhas, and you should know that this person is precisely a Tathāgata and will attain Buddhahood before long: a Buddha is neither future nor present; to refute the future it says 'is precisely a Tathāgata', and to refute the present it says 'will attain Buddhahood before long'. How could one fixate on future, present, and the like to make a disputation? Sixth, from 'At that time, the assembly' on, hearing the Dharma and gaining benefit. The text states that one billion people attained the patience of the three emptinesses: this refers to emptiness, signlessness, and wishlessness. As for the patience of great emptiness, within the daśabhūmi, fundamental wisdom realizing suchness is called the patience of great emptiness. It is also called the emptiness of having nothing to be attained, hence it is called the patience of great emptiness. As for the nature of the daśabhūmi, it refers to the noble lineage from the first bhūmi upward.