仁王般若經疏 2.25

2.25

自性清淨者，煩惱既盡，體無暇摷也，此是斷德也。名覺薩云若者，此云一切智，是其智德也。第六舉因顯果。文云眾生本業是諸佛菩薩本所修行，十三忍是菩薩修，名因行；第十四忍是佛德，名顯果。上來至此，答自利行竟。

"Self-nature's purity" means that afflictions having already been exhausted, the essence is without blemish; this is the virtue of severance (prahāṇa-guṇa). "Is called awakening to sarvajña": this is translated as all-knowledge (sarvajñatā), and this is its virtue of wisdom (jñāna-guṇa). Sixth, citing the cause to reveal the fruition. The text states that the fundamental karma of sentient beings is that which is originally practiced by the buddhas and bodhisattvas: the thirteen patiences are practiced by bodhisattvas and are named causal practices; the fourteenth patience is the virtue of the Buddha and is named revealing the fruition. Up to this point, the answering of practice for one's own benefit is concluded.