仁王般若經疏 2.43

2.43

爾時百萬億下，大段第三大眾慶蒙法利供養。文五：初設供養；二今於佛前下，明月光讚佛所說十一地行相能利眾生；三時諸大眾聞月光下，明眾聞月光所讚獲益無量；四佛告諸得道下，明佛讚月光起行長久所說不虛，亦云發月光本行；五是十四法門下，牒上法門結歡修學，亦云三世凡聖同修。初供養，先華後香，讚十四婆若。就行門是菩提心華、大乘戒香。第二讚中先經家序列，後正偈讚，合五十九偈以讚誦上事。就五十九偈大分有三：初有六行，總頌上義；二十善下四十五行，別頌十四忍功德；三從三賢下八行，重結歎上五忍等功德也。就六行總頌中有四：初三句歎佛三業，初一句歎身業、次一句歎意業、後一句歎口業。

From "At that time, a hundred thousand koṭis" onward is the third major section: the great assembly rejoices in receiving the benefit of the Dharma and makes offerings. The text has five parts: First, presenting offerings. Second, from "and now, before the Buddha" onward, it clarifies that Moon Light praises the marks of practice of the eleven stages spoken by the Buddha, which are able to benefit sentient beings. Third, [from] "At that time, the great assembly, hearing Moon Light..." onward, it clarifies that the assembly, hearing Moon Light's praise, obtains immeasurable benefits. Fourth, [from] "The Buddha told those who had attained the Way..." onward, it clarifies that the Buddha praises Moon Light for having initiated practice long ago and that what he spoke is not false; it is also called revealing the fundamental practice of Moon Light. Fifth, [from] "These fourteen Dharma gates..." onward, it takes up the preceding Dharma gates to conclude with joy in studying and practicing them; it is also called the shared cultivation of commoners and sages of the three periods of time. In the first part, the offerings, flowers come first and incense later, praising the fourteen [aspects of] prajñā. In terms of practice gates, these are the flowers of bodhicitta and the incense of Mahāyāna precepts. In the second part, the praises, the compiler of the sūtra first provides the narration, and afterward comes the verse praise proper, comprising fifty-nine verses in total to praise and recite the matters above. These fifty-nine verses are broadly divided into three: First, there are six lines that summarize the preceding meaning. Second, the forty-five lines from "ten virtues" onward separately chant the virtues of the fourteen patiences. Third, the eight lines from "three worthies" onward reconclude with praise for the virtues of the five patiences and so on above. Within the six-line general summary, there are four parts: The first three phrases praise the Buddha's three karmas; the first phrase praises bodily karma, the next phrase praises mental karma, and the latter phrase praises vocal karma.