仁王般若經疏 2.63

2.63

灌頂菩薩下，第六段有八行，頌上寂滅忍。有兩段：初五行頌十地寂滅忍下品，後三行頌寂滅忍上品。前五行十句。灌頂者，在十三法師上，即是諸師頂蓋，故名灌頂。言五地王者，欲界及四禪王也，亦可是五淨居王也，此是明利他人。第二句於億恒土者，明益他行。第三句明金剛心初達堅固，故云始入金剛一切了。第四句明二十九生者，十地應三十生，何故但說二十九生者，留一生佛地方盡。第五句言下忍觀者，結十地菩薩，明因分齊。第六句一轉妙覺者，明得果分齊。第七句等慧灌頂三品士者，總頌結前八九十地同得淨土，故云三品士。等即八地，慧即九地，灌頂是十地。第八句下三句，明離障分齊。除前餘習無明緣者，八地已上唯斷無明色心等習煩惱，故云除前餘習無明緣也。無明習相故煩惱者，是諸舊煩惱，四住地是客煩惱。能所並𱷒、境智俱寂，故云理窮一切盡。

From "The Bodhisattva of Consecration" down, the sixth section consists of eight lines praising the patience of extinction above. It has two parts: the first five lines praise the lower grade of the patience of extinction on the tenth ground, and the last three lines praise the upper grade of the patience of extinction. In the first five lines there are ten phrases. "Consecration" means being above the thirteen Dharma masters, being the summit canopy over all masters, hence named consecration. Saying "kings of the five grounds" means the kings of the desire realm and the four dhyānas, or it could mean the kings of the five pure abodes; this clarifies the person who benefits others. The second phrase, "across a hundred million Gaṅgā-[sands of] lands," clarifies the practice that benefits others. The third phrase clarifies that the vajra-like mind newly penetrates firmness; hence it says "newly entering the vajra[-like mind], completely comprehending everything." The fourth phrase mentions "twenty-nine births": the tenth ground should have thirty births, so why does it only speak of twenty-nine births? It leaves one birth to be exhausted only on the Buddha ground. The fifth phrase, "the contemplation of lower patience," concludes the bodhisattva of the tenth ground, clarifying the measure of the cause. The sixth phrase, "a single transformation into wondrous awakening," clarifies the measure of attaining the fruit. The seventh phrase, "the three grades of masters of Equal [Contemplation], Wisdom [Light], and Consecration," is a general summary concluding that the preceding eighth, ninth, and tenth grounds equally attain the pure land; hence it says "three grades of masters." "Equal" is the eighth ground, "Wisdom" is the ninth ground, and "Consecration" is the tenth ground. The eighth phrase and the two phrases below clarify the measure of separating from obstacles. "Remove the remaining prior habits and the conditions of ignorance": from the eighth ground upward, one only severs the afflictions of habitual propensities of ignorance, form, mind, and so forth; hence it says "remove the remaining prior habits and the conditions of ignorance." "The habitual characteristics of ignorance are the old afflictions": these are the old afflictions, whereas the four entrenchments are adventitious afflictions. Grasper and grasped both cease, sphere and wisdom are both quiescent; hence it says "when the principle is exhausted, all are completely brought to an end."