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仁王般若經疏 3.168

仁王般若經疏 3.168

Language
Classical Chinese

3.168

七財三昧者,一信、二戒、三慚、四愧、五多聞、六智慧、七捨離。二十五有三昧,壞二十五有。得無垢三昧,能破地獄有。得不退三昧,能破畜生有。得心樂三昧,能破餓鬼有。得歡喜三昧,能壞阿修羅有。得日光三昧,斷弗婆提有。得月光三昧,斷瞿耶尼有。得熱炎三昧,斷欝單越有。得如幻三昧,斷閻浮提有。得一切法不動三昧,斷四天王處有。得難伏三昧,斷三十三天處有。得悅意三昧,斷炎魔天有。得青色三昧,斷兜率天有。得黃色三昧,斷化樂天有。得赤色三昧,斷他化自在天有。得白色三昧,斷初禪有。得種種三昧,斷大梵天有。得雙三昧,斷二禪有。得雷音三昧,斷三禪有。得住雨三昧,斷四禪有。得如虛空三昧,斷無想天有。得照境三昧,斷淨居阿那含有。得無礙三昧,斷空處有。得常三昧,斷識處有。得樂三昧,斷不用處有。得我三昧,斷非想處有。是名菩薩得二十五有三昧壞二十五有。四有四惡趣,梵王六欲天,四禪及四空,無想五淨居。復有十億菩薩下,第六十億菩薩成佛。

The seven-wealth samādhi refers to: first, faith; second, morality; third, shame; fourth, conscience; fifth, broad hearing; sixth, wisdom; seventh, renunciation. The twenty-five-existences samādhi destroys the twenty-five existences. Attaining the stainless samādhi can break the existence of the hells. Attaining the non-retrogressing samādhi can break the existence of animals. Attaining the mental-joy samādhi can break the existence of hungry ghosts. Attaining the joy samādhi can destroy the existence of asuras. Attaining the sunlight samādhi severs the existence of Pūrvavideha. Attaining the moonlight samādhi severs the existence of Aparagodānīya. Attaining the heat-flame samādhi severs the existence of Uttarakuru. Attaining the illusion-like samādhi severs the existence of Jambudvīpa. Attaining the unmoving-in-all-dharmas samādhi severs the existence of the Four Heavenly Kings' abode. Attaining the difficult-to-subdue samādhi severs the existence of the Trāyastriṃśa heaven's abode. Attaining the pleasing samādhi severs the existence of the Yāma heaven. Attaining the blue samādhi severs the existence of the Tuṣita heaven. Attaining the yellow samādhi severs the existence of the Nirmāṇarati heaven. Attaining the red samādhi severs the existence of the Paranirmitavaśavartin heaven. Attaining the white samādhi severs the existence of the first dhyāna. Attaining the manifold samādhi severs the existence of the Mahābrahmā heaven. Attaining the twin samādhi severs the existence of the second dhyāna. Attaining the thunder-voice samādhi severs the existence of the third dhyāna. Attaining the rain-abiding samādhi severs the existence of the fourth dhyāna. Attaining the space-like samādhi severs the existence of the non-conceptual heaven. Attaining the realm-illuminating samādhi severs the existence of the anāgāmins of the pure abodes. Attaining the unobstructed samādhi severs the existence of the sphere of empty space. Attaining the constant samādhi severs the existence of the sphere of consciousness. Attaining the bliss samādhi severs the existence of the sphere of nothingness. Attaining the self samādhi severs the existence of the sphere of neither-perception-nor-non-perception. These are called the bodhisattva's attainment of the twenty-five-existences samādhis that destroy the twenty-five existences: the four existences of the four evil destinies, the Brahmā king and the six desire heavens, the four dhyānas and the four formless [realms], the non-conceptual [heaven] and the five pure abodes. From "Furthermore, one billion bodhisattvas" downward, sixth, the one billion bodhisattvas achieve buddhahood.

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