仁王般若經疏 2.102

2.102

Second, from "Great King" onwards, clarifies that the Buddhas appearing in the world establish for sentient beings all the immeasurable and various names of form, mind, and so forth of the worlds and six destinies; this can be known. Second, clarifying that the three conventional designations belong to conventional truth. First, the conventional designation of continuity differs from the masters of the Tattvasiddhi. If one sees dharmas as one, that is eternalism; if one sees dharmas as different from moment to moment, that is annihilationism. Departing from these two views, one knows that preceding dharmas produce subsequent dharmas, and dharmas sequentially produce dharmas; this clarifies the meaning of continuity through causes and conditions. Thus the text states: "being one they do not continue, and being different they do not continue"; because prior and posterior are eliminated, they therefore do not continue [as one or different].