仁王般若經疏 3.86

3.86

"As for the upāya of dedication of merit, one neither abides in the fruit nor does not abide in the fruit, yet turns toward sarvajñā. As for the upāya of mastery over Māra, one practices the Buddha-way in non-ways, unmoved by the four Māras. As for the upāya of the One Vehicle, it is because one penetrates all practices of sentient beings in non-dual characteristics. As for the upāya of transformation, through the power of vows one takes birth at will in all pure buddha-lands. Thus, good men! This initial awakening knowledge is non-dual regarding the characteristics of existence and non-existence; this is the illumination of real knowledge."