仁王經疏 1.248

1.248

釋曰：自下第二如來正答。文別有二：初明依真觀空不化、後辨依俗能化眾生。前中有四：一舉境、二辨觀、三徵詰、四釋通。此舉境也。若依《本記》，境有二種：一者五蘊，是地前境。二者常樂我淨，是地上境。今解：不爾。五蘊是所依境，常樂是能依境。如此二種境，通地前地上。

Explanation: From here below is the second: the Tathāgata's direct answer. The text has two divisions: first, explaining that relying on the ultimate, one contemplates emptiness and does not transform; second, discerning that relying on the conventional, one is able to transform sentient beings. The former has four parts: 1. raising the realm; 2. discerning the contemplation; 3. cross-examination; 4. resolving the difficulty. This raises the realm. If we follow the *Original Record*, there are two kinds of realms: first, the five aggregates, which are the realm prior to the stages; second, permanent, blissful, self, and pure, which are the realm on the stages. Our present interpretation is not like this. The five aggregates are the realm that is relied upon; permanence and bliss are the realm that relies [upon them]. These two kinds of realms apply both before the stages and on the stages.