仁王經疏 1.260

1.260

釋曰：自下第二明有能化。於中有二：初約受假明有能化、後「大王」下約名假以明能化。前中有二：初約正見證有能化、後外道邪見證其見義。七賢者，謂七方便，或可信行、法行、信解脫、見至、身證、慧解脫、俱解脫，廣如別章。四向四果，名為八聖。六十二見，義如別章。

Exposition: Below, this is the second part: clarifying that there are those capable of transforming [others]. Within this there are two parts: first, clarifying that there are those capable of transforming [others] in terms of appropriation-designation; and later, from “Great King” onward, clarifying those capable of transforming [others] in terms of name-designation. The first part contains two points: first, using right view to prove that there are those capable of transforming [others]; and later, using the heterodox wrong views to prove the meaning of seeing them. The “seven worthies” refers to the seven expedient stages, or perhaps faith-followers, dharma-followers, those released by faith, those who have attained view, body-witnesses, those released by wisdom, and those released both ways, as detailed in a separate chapter. The four directions [toward the fruits] and the four fruits are called the “eight noble ones.” The sixty-two views are as explained in a separate chapter.