仁王經疏 1.268

1.268

釋曰：自下依宗廣釋。於中有二：初廣釋非非法、後「以般若波羅蜜空故」下釋能觀智照空及有。前中有二：初以非非法屬當空境、後歷門辨空。此即初也。謂所緣法若非非法者，於諸空中名非非法空。

Exposition: Below, this expands the explanation according to the thesis. Within this there are two parts: first, expanding the explanation of non-non-dharmas; and later, from “Because of the emptiness of prajñāpāramitā” onward, explaining how the contemplating wisdom illuminates emptiness and existence. The former has two parts: first, matching non-non-dharmas with the cognitive object of emptiness; and later, distinguishing emptiness through various categories. This is the first. It means that if the dharmas that are the cognitive object are non-non-dharmas, among the various kinds of emptiness this is called the emptiness of non-non-dharmas.