仁王經疏 1.312

1.312

釋曰：第三、人法俱空。此即法空。應說人空，准可知故，略而不說。就法空中，文別有二：初約因位以辨法空、後依果位以釋法空。前中有三：初標、次徵、後釋。此即標也。謂般若是法、菩薩是人，人中求法不可得，即是法空。

Commentary: Third, both person and dharma are empty. This is the emptiness of dharmas. It ought to speak of the emptiness of persons, but since it can be known by inference, it is omitted and not stated. Within the emptiness of dharmas, the text has two parts: first, distinguishing the emptiness of dharmas in terms of the causal stage; second, explaining the emptiness of dharmas based on the fruitional stage. The former has three parts: first, the proposition; next, the interrogation; and finally, the explanation. This is the proposition. That is, prajñā is a dharma, and a bodhisattva is a person; seeking a dharma within a person cannot be done, which is the emptiness of dharmas.