仁王經疏 1.320

1.320

釋曰：第二、依教發觀。文別有二：初明倒想觀、後「見三界」下明正觀。此即初也。謂若菩薩見境者，見實相。見智者，見觀照。見說者，見文字般若。見受者，於諸境中有執著故，即非聖見，此即倒想見法，凡夫人也。

Commentary: Second, generating contemplation based on the teaching. The text has two parts: first, clarifying the contemplation of inverted conceptions; second, beginning with "Seeing the three realms...", clarifying correct contemplation. This is the first. That is, if a bodhisattva sees an object, he sees the true mark. If he sees wisdom, he sees contemplative illumination. If he sees the speaker, he sees written prajñā. If he sees the recipient, because he has attachment among all objects, it is not a noble seeing; this is seeing dharmas through inverted conceptions, and he is an ordinary person.