仁王經疏 1.322

1.322

釋曰：第二、明正觀也。文別有二：初染淨因果以明空相、二「善男子」下約無聽說以辨空相。前中有二：初明生死空、後「薩婆若」下明佛果空。前中有二：初明分段變易二生死空、後「金剛菩薩」下釋空所由。前中有二：初明分段生死、後顯變易生死。初後有三：初明果名，而無實體。

Commentary: Second, clarifying correct contemplation. The text has two parts: first, clarifying the characteristics of emptiness by means of defiled and pure causes and effects; second, beginning with "Good sons...", distinguishing the characteristics of emptiness in terms of the absence of hearing and speaking. The former has two parts: first, clarifying the emptiness of saṃsāra; second, beginning with "Sarvajñā...", clarifying the emptiness of the buddha fruit. The former has two parts: first, clarifying the emptiness of the two kinds of saṃsāra: demarcated and transformative; second, beginning with "Vajra Bodhisattva...", explaining the reason for emptiness. The former has two parts: first, clarifying demarcated saṃsāra; second, revealing transformative saṃsāra. The first and last have three parts: first, clarifying the name of the fruit, yet without real essence.