仁王經疏 1.336

1.336

釋曰：第二、約無聽說以明空相。文有三節：初法、次喻、後合。言無聽說者，如下經說「若幻化身見幻化，是菩薩真化。」喻、合可知。

Explanation: Second, in terms of there being neither listening nor expounding, the mark of emptiness is illuminated. The text has three sections: first the principle, next an analogy, and finally the application. 'There being neither listening nor expounding' is as the lower sūtra states: 'If illusory transformed bodies see illusory transformations, this is the true transformation of the bodhisattva.' The analogy and application can be understood [from this].